We all so sure secularisation and the dominance of economy and politics are at the DNA of modern societies? Our solution to this question defines and limits our difficulty skill.
A recent article from the journal futures demonstrates that many tactical management tools and versions of the future have a strong bias towards politics, science and economy, thereby subtly neglecting faith, law, art, or instruction.
Given that this bias is respectful and respectful, we hazard always looking at appropriate answers to wrong issues.
Tracking Cultural Memory
The Ngram Viewer includes an intuitive interface in which users may input key words, pick the sample interval, specify the desired language place, and regulate the form of the graphic output. Among our challenges is to discover the ideal keywords and phrases.
The end result has been a record of the 10,000 most often used strings and words in publications printed between 1800 and 2000. This interval covers a substantial percentage of this age commonly known as modernity and can be considered reliable information by Google.
Then we screened the term frequency lists for phrases which produce unambiguous and different keywords. Cash or God make great examples of these key phrases, whereas we researched terms like constitution or tax since they refer to both politics and market or legislation.
Ultimately, we entered heaps of the five most ordinary spiritual, political, economical, and other relevant key terms to conduct comparative investigations of term frequency time series plots as exhibited by the Google Ngram Viewer.
Since we found that a substantial percentage of humankind’s collective memory between 1800 and 2000, and because the results of our study indicate classical electroencephalography (EEG) records see figure we linked our study to the international brain discourse.
The fundamental idea here is that the global network of communication and information technologies functions as the worldwide mind of earth earth. In this way, our electroencephalographic large data online research is the first illustration of an international brain wave dimension, which has been heralded by Peter Russell in his 1982 novel The International Brain.
Secularisation, Much Politics, And No Capitalism
Taking a look at the international brain wave records figure below we discover that our method works well in catching the anticipated decline of faith (orange line), which, incidentally, is less important in Italian and Spanish. https://www.gesitpoker.online/
The graph for English language reveals remarkable interactions between both world wars and also the importance of politics (blue line), and we find similar connections in different locations.
From the Russian section, the significance of politics is significantly improved throughout the (post) October Revolution span and much more radically in the context of this next world war.
In the case, the decades around the world war see that a steep growth in the significance of politics, whereas the discussion throughout the next world war is a lot more moderate. The German statistics follow an identical pattern as the French, but show the remarkable rise of politics at the post second world war age, peaking at about 1970.
What we don’t see, however, is that the dominant place of market (purple line) in contemporary societies. There’s a brief interval between 1910 and 1950 in which market was next to a far stronger politics.
The graphs for the other languages also don’t support the concept of contemporary societies as being otherwise dominated by the market. The sole exception is that the French section, where market has been next again to a far stronger politics because the ending of the next world war.
Economy ranks third from the Russian section only from the late 1950s into the 1990s and at the German section before the 1970s, also well below par from the Italian and Spanish sections.
New God Of Modern Societies
None of the researched societies is dominated by the market, together with the small reservation discussed previously employing just to French. This finding reflects just the concept of capitalism as a economy based ideology, not the notion of the primacy of the market.
Our information certainly implies that, despite most of contradicting ideologies or habits of thoughts, the market is of only medium significance to contemporary societies. This suggests that, in the long run, we might want to believe twice before we continue to tag our societies since money driven, economy biased, or even just capitalist.
A key shortcoming of our study is the fact that it concentrated solely on novels. However, this focus is sufficient since the notions of the primacy of market have been developed just from the novels we researched.
The thought that the definitions of contemporary societies as hispanic or economy dominated are probably rooted in truths instead of contemporary scientific worldviews might be countern intuitive or perhaps shocking to both capitalists and anti capitalists.
But once we take it badly, it obviously expands our vision of sensible alternatives to capitalism, such as choices for degrowth, post growth, or alternative kinds of growth.